Hebrew (מתיו)[Mattityahu]  "God-given"

St Matthew

Matthew the Evangelist (מתי/מתתיהו, "Gift of Yahweh", Standard Hebrew and Tiberian Hebrew: Mattay or Mattithyahu; Septuagint Greek: Ματθαῖος, Matthaios) was, according to Christian tradition, one of the twelve Apostles of Jesus and one of the four Evangelists.
Among the early followers and apostles of Jesus, a Matthew is mentioned in Mt 9:9 and Mt 10:3 as a former tax collector from Capernaum  who was called into the circle of the Twelve by Jesus. He is also named among the number of the Twelve, but without identification of his background, in Mk 3:18, Lk 6:15 and Acts 1:13. He is often equated with the figure of Levi, son of Alpheus, also a tax collector, who is mentioned in Mk 2:13 and Lk 5:27.

Early church fathers Epiphanius of Salamis and Jerome mention a first gospel, the now lost Gospel of the Hebrews, said to have been written by Matthew. Epiphanius does not make his own the claim about a Gospel of the Hebrews written by Matthew, a claim that he merely attributes to the heretical Ebionites. Most modern biblical scholars believe that the attested canonical gospel that came to be ascribed to Matthew's authorship by later tradition was probably originally composed in Greek and by an author who was not a direct companion of the historical Jesus. However, other scholars disagree variously on these points
Matthew was born in First Century Judea. He was a Galilean and the son of Alpheus  During the Roman occupation, Matthew collected taxes from the Hebrew people for Herod Antipas. His Tax Office was located in Capernaum. Jews who became rich in such a fashion, were despised and considered outcasts. However, as a tax collector he would have been literate in Aramaic (but probably not Greek or Latin).

It was in this setting, near what is today Almagor, that Jesus called Matthew to be one of the Twelve Disciples. After his call, Matthew invited the Lord home for a feast. On seeing this, the Scribes and the Pharisees criticized Jesus for eating with tax collectors and sinners. This prompted Jesus to answer, “I came not to call the righteous, but sinners”


Matthew's ministry in the New Testament is likewise complex. When Matthew is mentioned he usually paired him with Thomas. As a disciple, he followed Christ, and was one of the witnesses of the Resurrection and the Ascension. Afterwards, Matthew along with Mary, James and other close followers of the Lord, withdrew to the Upper Chamber, in Jerusalem. At about this time James succeeded Jesus of Nazareth] as the head of the Church in Jerusalem.

They remained in and about Jerusalem and proclaimed that Jesus son of Joseph was the promised Messiah. These early Jewish Christians were thought to have been called Nazarenes. It is near certain that Matthew belonged to this sect, as both the New Testament and the early Talmud affirm this to be true.

Matthew, for 15 years, preached the Gospel in Hebrew to the Jewish community in Judea. Later in his ministry, he would travel to Gentile nations and spread the Gospel to the Ethiopians, Macedonians, Persians, and Parthians. He is said to have died a natural death either in Ethiopia or in Macedonia. However, the Roman Catholic Church and the Orthodox Church each hold the tradition that Matthew died as a martyr.